|ECM Breakfast, Dec. 10 with Rev Chris Agnew||December 10, 2011|
|Advent 2 – Preparing the Way, Dec. 4, 2011||December 5, 2011|
|Removal of the chimney, Nov. 28, 2011||November 29, 2011|
|Progress on stained glass window repair, Nov. 28, 2011||November 29, 2011|
|Advent Doorway #1, Nov 27, 2011||November 27, 2011|
|Celebrating “the least of these brothers and sisters”, Nov 20, 2011||November 21, 2011|
|Mark Thompson further organ work, Nov 14, 2011||November 15, 2011|
|Gerald Schnakenberg’s last Sunday||November 13, 2011|
|Less than Perfect, Nov 13, 2011||November 13, 2011|
|3rd Community Dinner attracts 23||November 13, 2011|
Title:Tenebrae, April 17, 2019
Tenebrae on April 17, 2019 was the opening of the Holy Week services for the church. The bulletin is here. The description of this day in Holy Week with the Bible readings and commentaries is here. The background of the service is here. A photo gallery of the day can be found here.
We had 14 at the service in 2019 compared to 8 a year earlier and was of the largest gatherings for this service.
This was our introduction to the service:
The service requires both a good acolyte and reader. We had both with Eunice and Elizabeth – thanks to both. Eunice had 15 candles to extinguish and he did it with ease and a sense of drama as the service progress. The service is 100% scripture so the reader has a challenge. Elizabeth was more than up to it.
Unlike the other Easter services, Tenebrae doesn’t relate to a specific Holy Week event as Maundy Thursday, Good Friday and Easter.
"Tenebrae" is Latin for shadows. The purpose of the service is to recreate the emotional aspects of the passion story. This is an unusual service with its own Liturgy. There is no music – the readings carry the service. And it’s not from the traditional Gospel readings.
It sets a mood and brings you through the Holy Week story through a set of "shadows". The shadows move through the agony of last week- Betrayal, Agony of the Spirit, Denial, Accusation, Crucifixion, Death and Burial – symbolized by the lighted candles.
Each shadow generally has a reading from Luke, a Psalm and a hymn. The readings range from Lamentations in the Old Testament to commentary from St Augustine, and at last a reading from Hebrews, in which the theology of God’s saving grace through Jesus Christ is presented for our consideration. The Psalms dominate the service.
This service makes use of the power of light and sound to emphasize the darkness of death. 15 candles are lit and extinguished gradually throughout the service until one is left. The candles are snuffed out as Jesus life was. The candle in the end, the Christ candle, is taken away seemingly saying that evil won. However, dramatically a noise is heard at the end denoting the events of Good Friday and the Christ candle is brought back, a solitary light in the darkness for resurrection into which we depart, indicating that Christ has triumphed.