Easter 6, Year A

Search Sermon content for


Sermon Date (greater than )      

Sermon Date (less than )


Liturgical Reference:

Sermon Scripture:     



Title Sermon Date Liturgical Scripture
Second Sunday after the Epiphany, Year A January 19, 2014 Second Sunday after the Epiphany Isaiah 49:1-7, Psalm 40:1-12, John 1:29-42
First Sunday after the Epiphany, Year A January 12, 2014 First Sunday after the Epiphany, Year A Isaiah 42:1-9, Psalm 29, Matthew 3:13-17
The Epiphany, Year A January 6, 2014 Epiphany, Year A Matthew 2:1-12
Second Sunday After Christmas, Year A January 5, 2014 Second Sunday after Christmas, Year A Psalm 84, Ephesians 1:3-6, 15-19a, Matthew 2:13-15, 19-23
Christmas Eve December 24, 2013 Christmas Eve, 2013 Luke 2:1-20
Third Sunday in Advent, Year A December 15, 2013 Third Sunday in Advent, Year A Isaiah 35:1-10, Matthew 11:2-11
First Sunday in Advent, Year A -The Circle of the Church Year December 1, 2013 Advent 1, Year A Isaiah 2:1-5, Matthew 24:36-44
Last Sunday after Pentecost, Christ the King, Yr C November 24, 2013 Last Sunday after Pentecost, Christ the King, Year C Luke 23:33-43
Twenty Sixth Sunday After Pentecost, Year C November 17, 2013 Proper 28, Year C Malachi 4:1-2a, 2 Thessalonians 3:6-13, Luke 21:5-10
Twenty Fifth Sunday After Pentecost, Year C November 10, 2013 Proper 27, Year C Job 19:23-27a, Luke 20:27-38
Twenty Second Sunday After Pentecost, Year C October 20, 2013 Proper 24C Psalm 121, 2 Timothy 3:14-4:5, Luke 18:1-8
Twenty First Sunday After Pentecost, Year C October 13, 2013 Proper 23, Year C 2 Kings 5:1-3, 7-15c, Psalm 111, Luke 17:11-19
Twentieth Sunday After Pentecost, Year C October 6, 2013 Proper 22, Year C Habakkuk 1:1-4, 2:1-4, Psalm 37:1-10, 2 Timothy 1:1-14, Luke 17:5-10
Nineteenth Sunday After Pentecost, Year C September 29, 2013 Proper 21, Year C Luke 16:19-31
Eighteenth Sunday After Pentecost, Year C September 22, 2013 Proper 20, Year C Luke 16:1-13


Easter 6, Year A

Sermon Date:May 21, 2017

Scripture: Acts 17:22-31, John 14:15-21

Liturgy Calendar: Sixth Sunday of Easter, Year A

PDF version

Jesus said, “If you love me, you will keep my commandments…those who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.”

God is love, and Jesus reminds us that God’s love requires a response from us if that love is to have any meaning at all in our lives.

Since this is Rogation Sunday, I’m going to use an illustration from nature to talk about responding to God’s love. 

This is an acorn.  It fell onto the ground from an oak tree in our yard last fall.  The acorn lay on the ground all winter, and as you can see, nothing has happened. 

Now here’s another acorn.  It may well be from the same tree as the first one.  But what a difference!  This little acorn is already growing into an oak tree.  It has put down roots and sprouted leaves. 

We are like these acorns.

God loves each one of us. 

God’s love for us is warm and growth producing. 

God’s love for us is like the rain that makes the ground soft so that the acorn can grow its roots deep and find the nourishment that will help it grow into a tree. 

When we decide to respond to God’s love by loving God back, that’s when we start growing into the people God wants us to be, like this acorn that is already growing into a tree.   

God has special life giving qualities that help us to grow when we respond to God’s love by loving God back.   

Paul tells the Athenians in today’s reading from Acts that their unknown God is the creator, the life giving force that has brought everything into being. 

God cannot be contained—not in the greatest cathedrals or temples or shrines, or in the most brilliant discoveries of science.  Our knowledge of God will never be complete or contained, because God is infinite.

This magnificent unfathomable God, beyond time and space, is the one who made us and laid out the time of our existence on this earth. 

And then Paul makes the audacious claim that God created us in such a way that we will long for God, that we will want to search for God, to grope for God, and maybe even to find God.

Going back to this little oak tree—its life is possible because it has put down roots in the earth.  This dirt is the ground of this oak tree’s being.

And God sustains and nourishes us.  God is, as Paul Tillich said, “the ground of our being.”   In God, we live and move and have our being. 

But the fact that we have such an expansive loving mystery in which to grow is easy for us to forget, because we are always tempted to love other things more than God, things that we can see and define—things like success, money, work, the things we own, or even things like national pride.    

Anything that we end up loving more than God ends up ultimately limiting our potential to grow in God’s love.

And that’s where repentance comes in.  Paul tells the Athenians that God is commanding all people everywhere to repent, that is, now that they know who God is, to turn away from the other gods that have distracted them and to turn to the one true God that Paul has just defined for them.

Going back to these acorns—

This first acorn that hasn’t grown is limited by its shell.  It hasn’t been able to break out and put down any roots and it will eventually die without growing at all. 

And this little oak tree—what is going to happen to this tree if I leave it in this small pot for too long?

That’s right—the tree will become root bound and stop growing, and maybe even die because this pot will limit its growth.

So I will need to put it in a bigger pot, and then an even bigger one, and ultimately, to plant it outside where it can grow as big as it was meant to be.

So one way to think of repentance is to consider the ways in which our attention to things besides God limits our potential for growth.

 When we let other things besides God become the containers that define us, we become root bound.  To repent is to remove ourselves from these false gods that confine us so that we can plant ourselves once more in the limitless life producing mysterious love of God. 

This way of repenting is a life long process of growth, realizing gradually or sometimes in a flash of blinding light how something has crept up on you and has limited your ability to live freely in God’s love.  Repenting is breaking out of that container and moving more fully back into God’s ground of being, God’s nourishing love. 

Jesus said to the disciples that he would not leave them orphaned.  All that was getting ready to happen, the arrest of Jesus, and his death on a cross, was going to make them feel as if they had been violently uprooted and left to die.

But Jesus is telling them that if they love him and keep his commandments, that because he lives, they also will live resurrection lives through the power of the Holy Spirit, who will be with them forever.   

And Jesus describes that mysterious loving ground of being in which they will be growing when he tells them this.

“On that day you will know that I am in my Father, and you in me, and I in you.”  That’s where Jesus will lovingly replant the uprooted disciples,  back into God’s mysterious ground of love in which they will be able to grow and go from strength to strength forever.

Who knows how huge this oak tree will become given the right growing conditions?

So may our deepest longing and desire be to love God and to be planted in God’s love, so that we too may grow tall and strong beyond our wildest dreams, our branches stretching higher and higher toward the infinite source of light, and our roots reaching ever more deeply into the ground of God’s endless and mysterious lifegiving love. 

Leave a Comment