Third Sunday in Easter, Year B

Search Sermon content for


Sermon Date (greater than )      

Sermon Date (less than )


Liturgical Reference:

Sermon Scripture:     



Title Sermon Date Liturgical Scripture
Sermon, VTS, December 13, 2012 December 13, 2012 Daily Office, December 13, 2012 Psalm 145
Second Sunday in Advent, Year C December 9, 2012 Second Sunday of Advent, Year C Canticle 16, Song of Zechariah
First Sunday in Advent, Year C December 2, 2012 First Sunday of Advent, Year C Psalm 25:1-9; 1 Thessalonians 3:9-13; Luke 21:25-36
Last Sunday after Pentecost, Year B November 25, 2012 Last Sunday after Pentecost, Year B Daniel 7:9-10, 13-14, Revelation 1:4b-8, John 18:33-37
Proper 28, Twenty Fifth Sunday after Pentecost November 18, 2012 Sermon, Proper 28, Year B Hebrews 10:11-14 (15-18) 19-25, Psalm 16
Proper 27, Twenty Fourth Sunday after Pentecost November 11, 2012 Proper 27, Year B I Kings 17:8-16, Psalm 146, Hebrews 9:24-28, Mark 12:38-44
Proper 26, Twenty Third Sunday after Pentecost November 4, 2012 All Saints’ Sunday, Year B Wisdom of Solomon 3:1-9; Revelation 21:1-6a
Proper 25, Twenty Second Sunday after Pentecost October 28, 2012 Proper 25, Year B Jeremiah 31:7-9; Hebrews 7:23-28 ; Psalm 126;Mark 10:46-52
Proper 24, Twenty First Sunday after Pentecost October 21, 2012 Proper 24, Year B Mark 10:35-45; Isaiah 53:4-12; Psalm 91:9-16
Proper 23, Twentieth Sunday after Pentecost October 14, 2012 Sermon, Proper 23, Year B Amos 5:6-7. 10-15; Hebrews 4:12-16, Mark 10: 17-31
Proper 22, Nineteenth Sunday after Pentecost October 7, 2012 Proper 22, Year B Genesis 2:18-24; Psalm 8; Hebrews 1:1-4, 2:5-12; Mark 10:2-16
Proper 21, Eighteenth Sunday after Pentecost September 30, 2012 Sermon, Proper 21, Year B James 5:13-20, Mark 9:38-50
Proper 20, Seventeenth Sunday after Pentecost September 23, 2012 Proper 20, Year B James 3:13-4:3, 7-8a; Mark 9:30-37
Proper 19, Sixteenth Sunday after Pentecost September 16, 2012 Proper 19, Year B Mark 8:27-38
Proper 18, Fifteenth Sunday after Pentecost September 9, 2012 Isaiah 35:4-7a; James 2:1-10, 14-17; Mark 7:24-37 Proper 18, Year B


Third Sunday in Easter, Year B

Sermon Date:April 22, 2012

Scripture: Luke 24:36b-48

Liturgy Calendar: Second Sunday of Easter, Year B

On the day of resurrection, Luke tells us that when Jesus appeared to the disciples, Jesus opened their minds  to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.  You are witnesses of these things.” 

We, too, are the witnesses of these things.

When God sent Jesus to walk among us as a human being,  “to live and die as one of us,” as we pray in today’s Eucharistic prayer, God honored and richly blessed our physical beings, and in fact, honors and richly blesses creation itself.

Jesus is our fully human, incarnational pathway to God  –because through his life,  death and resurrection,  Jesus reconciles us to God—that is,  he leads us back into right relationship with God, the Creator of all things.   Jesus  shows us how we are to live in right relationship with God and with one another. 

And Jesus sends us, who are his present day disciples,  out to walk in the pathways of reconciliation that God has laid out for us.  All of the gospels state the challenging fact that God, through Jesus, calls us to go out and to be witnesses to God’s love.

And the wounded hands and feet of Jesus, with the evidence of his sufferings intact, make clear that God honors and richly blesses the suffering that we end up enduring as we witness to God’s reconciling love for all of us and for creation itself, because these wounds are not erased even in the miracle of the resurrection.    

Today is April 22, and since 1970, we in the United States have celebrated Earth Day on this day, a day which serves as a reminder that we need to care for our earth, God’s good creation.   

And Earth Day also reminds Christians of that passage in Romans, Chapter 8, that says that the whole creation is suffering and groaning in labor pains while it waits for redemption, just as we human beings are in need of redemption.    

Dorothy Stang

Since today is Earth Day, I want to tell you about Dorothy Stang,a Catholic nun, who walked the pathways that God laid out for her and served as a witness to God’s redeeming and reconciling  love for both humanity and for creation. 

In his book, Lazarus, Come Forth!  How Jesus Confronts the Culture of Death and Invites us into the New Life of Peace,   John Dear tells Sr Dorothy’s story. 

“On February 12, 2005, Sr. Dorothy Stang walked along a dirt road deep in the heart of Brazil’s Amazon on her way to meet a handful of poor farmers bearing up under harassment from illegal loggers and ranchers.  She trudged along, until two hired assassins blocked her way.  In response to their challenge, she produced maps and documents proving that the government had designated the land as a reserve for the landless poor. ‘Do you have a weapon?’   they asked.  Yes, she answered, showing them the Bible she had carried for decades.  She opened it and began to read aloud:  ‘Blessed are the poor in spirit.  Blessed are those who hunger and thirst after righteousness.  Blessed are the peacemakers….’  Then she said, ‘Bless you, my sons.’

”The two shot her six times and fled.  Her body lay on the dirt road all day, nearby witnesses later said, because they were afraid they would be shot if they moved it.  As it rained, her blood mixed with the dirt.” 

Sr. Dorothy was a woman who defended the poorest of the poor in the Amazon, and defended the rain forest long before anyone gave environmentalism a thought.  John Dear describes her as a woman of enormous commitment, faith and vision. 

Dorothy was born in 1931 in Dayton, Ohio, and became a nun at the age of seventeen.  In 1961  she went to Brazil to work in a Catholic mission, and eventually she became a Brazilian citizen.  She learned the languages of the Amazon, set up remote parishes, taught the Gospel in the twenty-three schools she established, and created a structure for the poor to reclaim land that had been illegally taken from them by the illegal loggers and ranchers, the people that Sr Dorothy did not hesitate to confront. 

She lived under constant threats of death, but she carried on her work, and  included her enemies in her prayers for peace, even as they threatened, terrorized and destroyed many of her programs. 

Her description of her life is in a letter that she sent to her family back in the United States on her sixtieth birthday.

She says, “That I’ve been able to live with, love, be loved by, and work with the Brazilian people, to help them find confidence in themselves, to profoundly sense God’s presence in their lives and then be a creative influence in society from which a more human society can be born, I thank all of you.  It’s a chain reaction.  We can give positive input-energy into life, but we need to be charged also.  In the midst of all this violence there are many small communities that have learned the secret of life:  sharing, solidarity, confidence, equality, pardon, working together.  God is present—generator and sustainer of all life.  This life is productive and transforming in the midst of all this.”  She asked her family for the following prayer.

“Pray for all of us and for a world where all can live—plants, animals, humans—in peace and harmony.” 

In 2002 the death threats intensified and the mayor of the town near her home put a bounty of $20,000 on Sr Dorothy’s head after charging her with organizing armed rebellion. 

A few days before she was killed, Sr Dorothy said “I look at Jesus carrying the cross and I ask for the strength to carry the suffering of the people…if something is going to happen, I hope it happens to me, because the others have families to care for.” 

Two thousand Brazilians marched at Sr Dorothy’s funeral, which was attended by reporters from all over the world. 

Two days later, the president of Brazil announced the creation of two new national parks in the Brazilian rain forest, expanded another, and placed eight and a half million acres under environmental protection. And– he suspended the illegal logging that had been taking place in the contested areas that Dorothy had worked so hard to protect.   These actions  were specific signs of resurrection that took place because of  the witness of one woman’s walk in the pathway that God had laid out for her, even though that pathway led her through suffering and ultimately to death.    

John Dear sums up Sr Dorothy’s story with these words.

“Throughout her life and in her martyrdom, Dorothy unbound the poor and set them free.  Her defense of the earth and its poor was a true work of liberation.  Like Jesus, she was killed for her work.   But like Jesus, she is rising in her people and in the land.”

Each of us has an important role to play in the history of salvation.   We are the disciples, those who see through the eyes of faith our risen Savior in our midst.  We see through the eyes of faith his wounded hands and feet. 

Just as he opened the disciples’ minds,  Jesus opens our minds, and we are called to testify, to live out the ministry of Jesus in our own lives, no matter what the cost—to be witnesses of the resurrection as we walk the way  to  salvation, freedom and peace in the way that we conduct our own lives. 

God calls us to go out charged with the positive love that Jesus showed for all of humanity and for all of creation in his own life, death and resurrection.   God calls us to witness to God’s love in this world, no matter where our paths lead. 

“Alleluia, alleluia, go in peace, to love and serve the Lord.”

“Thanks be to God, Alleluia, alleluia!” 


Leave a Comment