We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, who are still here, and we honor with gratitude the land itself and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do. We welcome all people to our church.
Seventh Sunday after the Epiphany
“Joseph Reveals Himself to His Brothers” -Peter von Cornelius 1816/1817. Cornelius was using the old style of creating frescoes. He wrote “This work makes me the happiest of people, and even if I only had one crust of bread left, I would not change it …. This is from the Genesis reading this week – Genesis 45:3-11, 15.
Feb. 20 – 11:00am, Holy Eucharist, – Join here at 10:45am for gathering – service starts at 11am Meeting ID: 869 9926 3545 Passcode: 889278
Feb. 20 – 7:00pm, Compline on Zoom – Join here at 6:30pm for gathering – service starts at 7pm Meeting ID 834 7356 6532 Password 748475
Feb. 21 – 6:30am – Be Still Meditation group in a 20 minute time of prayer Meeting ID: 879 8071 6417 Passcode: 790929
Bible Study 10am-12pm on Wed. Feb. 23
The Sacred Ground Scholarship.A scholarship fund has been established which will help minority students pay for education after high school. Contribute by donating to St Peter’s and put “Sacred Ground Scholarship” on the memo line
Sacred Ground meets on Zoom, Feb. 24, 7pm
Larry Saylor’s new guitar – the one he made himself!
Larry has been building his first guitar over 3 years. He played his new creation this morning on a piece “Praise You in This Storm.” Thanks to Linda Kramer for taking some of these pictures from the gallery.
Listen to the piece he played.
From Epiphany to the Transfiguration
This week we are moving to Last Epiphany on February 27, the last Sunday before Lent begins.
Epiphany is about 2 revelations – Christ to the world through the wise men as well as revelation of Christ to us through baptism. On the first Sunday after the Epiphany, we celebrate the Feast of the Baptism of our Lord. His baptism is seen as the primary baptism, the one on which all baptisms follow, the recognition that his followers belong to God as “Christ’s own forever.”
During the three to eight weeks after the Epiphany, we learned in the gospel lectionary readings about Jesus’ miracles of healing and his teachings. This is a continuation of the theme of the revelation of Christ to his followers. “Come Follow Me”. Jesus has not only arrived but through him the kingdom of God as one who fulfills and extends God’s teachings through the Sermon of the Mount. The last Sunday in Epiphany, the transfiguration can be seen as the bridge between Epiphany and Lent.
At the beginning of the Epiphany season, at the Baptism of Jesus, the liturgical color was white. In the Gospel reading in Matthew at his baptism said, “And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” In the Transfiguration which we will celebrate on March 3, the 8th Sunday after Epiphany, the Gospel of Matthew records, “This is my Son, the Beloved; with him I am well pleased; listen to him!” The liturgical color once again is white.
Transfiguration serves as the culmination, the climax, of Jesus manifesting his glory and his identity as the Son of God. From this point on, Jesus sets out to Jerusalem, to suffer, die and be resurrected. We will see this story during Lent beginning March 2. This same glory he will return to, once he has completed the saving mission for which he came. Coming full circle, we will one day be in life with Christ as “Christ’s own forever.”
Epiphany Eucharistic Prayer
As we draw to the end of Epiphany on Feb 27, this is the Eucharistic Prayer we have been using during the season. It is drawn from several sources noted at the end of the text link
Text is here
Lectionary, Feb. 27, 2022, Last Epiphany
I. Theme – How we can be empowered by our relationship with God
“ The Transfiguration ” – Fra Angelico (1440-1442)
“About eight days after Peter had acknowledged Jesus as the Christ of God, Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white.” –Luke 9:28:29
The lectionary readings are here or individually:
Old Testament – Exodus 34:29-35
Psalm – Psalm 99
Epistle – 2 Corinthians 3:12-4:2
Gospel – Luke 9:28-36, [37-43a]
Today’s readings help us see how we can be empowered by our relationship to God. The Gospels speak about experiences with God and Jesus. In Exodus, we witness the physical transformation of Moses after spending time in God’s presence. In 2 Corinthians, Paul speaks of being transformed into the likeness of God. In the gospel, Jesus is transformed, his glory revealed and his mission affirmed by a voice from heaven. Ultimately the disciples will need transformation also.
The season after the Epiphany concludes with one of the most powerful epiphanies of all – the Transfiguration. This story comes at the center of Luke’s story, between Jesus’ baptism and his resurrection.
Luke’s account of the transfiguration points back to Old Testament parallels and forward to Jesus’ death, resurrection and ascension. As is such it brings in a new dimension of Jesus and a new relationship that the disciples would have with him. Their experience so far has been of Jesus the teacher, the healer, the miracle-worker. Now they are seeing a new vision of Jesus, a new understanding of him as the Christ – as one who would venture to Jerusalem , be killed but then resurrected .
They are still not on board. Peter, however, still wants to avoid the difficulty of the journey to Jerusalem and its ultimate consequences. The mission of Jesus is not about worshipping at shrines or even the practice of religion. The mission of Jesus is about death and resurrection.
The disciples found the journey in the beginning was easier—they left everything to follow him, and to follow meant to learn his teachings and to live his ways. But now the journey will become much harder
Even faithful Christians wonder if God is absent at times, or busy somewhere else. Massive evil, brutal violence and rampant greed seem to smother any slight glimmers of spirituality. Luke’s audience may have had similar concerns, so he stresses for them the necessity of Jesus’ journey to Jerusalem and eventual passion there. The transfiguration offers the disciples an experience of hope and confidence that will sustain them while they wait for Jesus to return.
As Christ laid down his life for us, so we are called to give of our life to him, to give up being first, to give up our wants and desires to serve others. And like Christ, we will be called to give all for the sake of God’s love of the world. How do we live this transfiguration in our lives? How do we share what our faith means to us? It is more than a conversation that can be controversial. This is our very lives. Do we let it shine, or do we hold it back? Do we still misunderstand? How will you live out your faith differently this Lenten season?
A Poem for the Transfiguration – “Flow Winds of Time”
Flow winds of time
Whilst the night takes a spin
Stars are falling in deep prime
As the darkness comes in
Feelings like river going
All is within dream reach
Night sky is now glowing
In its twinkling glow bleach
Flow on to a daybreak’s light
Reach the awaken call
In dreams blue and height
As the night must fall
Silvery dress of the day
Awaken in its true reality
Every dream’s now on its way
To become once more free
Flow to the sounds I heard
Whispers in the deep dark
Like ravens of a winged bird
Shadowed dancing embark
Life is like merry-go -round
Deep into their whole make
Until the light’s again found
As new cock-crows’ awake
Now is the night in its dancing
Humming a breeze melody
Dreams of bedroom romancing
For a new tomorrow to be
– Peter S. Quinn
Bruce Epperly writes of Transfiguration Sunday in broad strokes:
“God knows, there’s healing to be done, and quickly. But, healing is for abundant life and celebration not just release and relief. Transfiguration Sunday says “take off your sad rags,” “ditch the frown and the furrowed brow,” “fire the thought police and arbiters of orthodoxy,” “give the inner police officer the light off,” and invite in imaginative “lovers, lunatics, and poets” to give us visions of new selves and new heavens and earths. God knows, we need them if we are to be God’s partners in transfiguring ourselves and the world.”
Voices of the Transfiguration
1. Transfiguration is transformation. No one and no situation is “untransfigurable” – Dawn Hutchings
In his book, God Has A Dream: A Vision of Home for Our Time, Desmond Tutu tells about a transfiguration experience that he will never forget. It occurred when apartheid was still in full swing. Tutu and other church leaders were preparing for a meeting with the prime minister of South Africa to discuss the troubles that were destroying their nation. They met at a theological college that had closed down because of the white government’s racist policies. During a break from the proceedings, Tutu walked into the college’s garden for some quiet time. In the midst of the garden was a huge wooden cross. As Tutu looked at the barren cross, he realized that it was winter, a time when the grass was pale and dry, a time when almost no one could imagine that in a few short weeks it would be lush, green, and beautiful again. In a few short weeks, the grass and all the surrounding world would be transfigured.
As the archbishop sat there and pondered that, he obtained a new insight into the power of transfiguration, of God’s ability to transform our world. Tutu concluded that transfiguration means that no one and no situation is “untransfigurable.” The time will eventually come when the whole world will be released from its current bondage and brought to share in the glorious liberty that God intends.
Origins of Lent
Lent begins on March 2 with Ash Wednesday which will be celebrated in a 7pm service at St. Peter’s. What were the origins of Lent?
Over the centuries Lent accomplished two basic purposes:
1. Recommit ourselves to Christ and Deny Satan through various practices.These included prayer, fasting, merciful works (corporal and spiritual), praying with the Bible, frequent confession, the Eucharist.
2. To prepare ourselves to renew our baptismal promises
It grew in the early Christian period to bind the Christian community together to withstand various external pressures.
The practice of Lent as we know it can be traced back to the Old Testament. New Testament writers drew upon the earlier Scripture and Tradition to develop a penitential characteristic aimed at helping Christian cleanse their hearts and unite their sufferings with those of Christ on the cross. Over the past two millennia the season has remained rooted in biblical traditions and popular devotions and its development has crystallized. Yet its origins remain unclear, despite how firmly ensconced it is in Christendom.
The word “Lent” is derived from the words lencten or lente, Anglo-Saxon for “spring,” and lenctentid, or “springtide.” The Lenten structure comprises a penitential season that begins on Ash Wednesday and concludes on Holy Thursday with Vespers followed by the Mass of the Last Supper. It has been refined throughout the ages to what we now know as the forty-day period of abstinence, fasting, merciful works, and prayer.
Make a Gift Today! 2. Contact the Rev Catherine Hicks, Rector 4. Server Schedule Feb., 2022 5. Latest Newsletter-the Parish Post (Feb, 2022) 6. Calendar 9. Latest Sunday Bulletin (Feb. 20, 2021 11:00am), and Sermon (Feb. 20, 2022) 10. Recent Services: The Fourth Sunday after the Epiphany, Jan. 30, The Fifth Sunday after the Epiphany, Feb. 6, The Sixth Sunday after the Epiphany, Feb. 13, |
Block Print by Mike Newman
Projects
3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.
Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.
Daily meditations in words and music.
Your daily prayer online, since 1999
“We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance.”
Saints of the Week, Feb. 20- Feb. 27, 2022
|
20
|
[Frederick Douglass], Social Reformer, 1895 |
|
21
|
John Henry Newman, Bishop & Theologian, 1890 |
|
22
22 |
[Margaret of Cortona], Monastic, 1297 Eric Liddell, Missionary to China, 1945 |
|
23
|
Polycarp, Bishop and Martyr of Smyrna, 156 |
|
24
|
Saint Matthias the Apostle |
|
25
25 |
[Emily Malbone Morgan], Lay Leader & Contemplative, 1937 John Roberts, Priest, 1949 |
|
26
|
[Photini], The Samaritan Woman, c.67 |
|
27
|
George Herbert, Priest, 1633 |