Frontpage, Dec. 12, 2021

This candle reflects the joy that comes through Jesus’ arrival, and through the salvation he has gifted us. During this third week of advent, this Sunday celebrates the passage Philippians 4:4-5, its verses extolling readers to “rejoice” for “indeed the Lord is near.”

During a time where depression is at an all-time high and people seem to be in the most despair, this candle offers a bright light during a dark time.

It is also known as the Shepherd Candle to highlight the joy the shepherds experienced when they received the good news about Christ’s birth (Luke 2:8-20). During the middle of the night, the darkest time, the shepherds encountered angels.

Advent 3

Dec. 12 – 11:00am, Eucharist In person in the church or on Zoom. – Join here at 10:45am for gathering – service starts at 11am Meeting ID: 869 9926 3545 Passcode: 889278

• Bulletin
• Sermon Dec. 12, 2021
• Description – Details of Sunday, Dec. 12

• Videos, Sunday, Dec. 12, 2021
• Photos, Dec. 12, 2021

Collage – Nativity scene from Haiti, Lit candles and the beautiful reflection from the stained glass on the walls, lighting the 3 Advent candles, the river, the flower arrangement, some of our parishioners.

Dec. 12 – 7:00pm, Compline on Zoom – Join here at 6:30pm for gathering – service starts at 7pm Meeting ID: 878 7167 9302 Passcode: 729195

Dec. 13 – 6:30am – Be Still Meditation group in a 20 minute time of prayer Meeting ID: 879 8071 6417 Passcode: 790929

Dec. 15 – 10am-12pm, Bible Study in the Parish House

Dec. 15 – 3pm-5pm, Village Harvest

If you would like to volunteer, please email Andrea or call (540) 847-9002. Pack bags for distribution 1-3PM Deliver food to client’s cars 3-5PM.

Dec. 19 – 11:00am, Advent 4

Dec. 19 – 7:00pm, Compline on Zoom – Join here at 6:30am for gathering – service starts at 7pm Meeting ID 834 7356 6532 Password 748475

Advent Thoughts

Advent is a season of Watching and Waiting. It is a season of leaning into hope

Lord Jesus:
Come into our world and heal its wounds
Come into your church and raise it up
Come into our homes and make them holy
Come into our work and make it fruitful
Come into our minds and give us clarity
Come into our lives and make them beautiful
O Come, O Come Emmanuel

God of the past, the present and the future, grant me patience when I must wait, courage when it’s time to take action, and the wisdom to know when to wait and when to act. Amen.

Saylor Nativity Collection

The Saylors brought their nativity collection to St. Peter’s for Advent. They are in the windows. Jan has been collecting since the early 1990’s. The photo above took a character (or group) from each of the 8 countries represented in their collection.

Top Row, left to right – Bolivia, US, Indonesia, Peru

Second Row, left to right -Dominican Republic, Zambia, Colombia, and Haiti

There is a story behind each piece of art. Some of the art was bartered (Dominican Republic, Haiti) and others bought from Ten Thousand Villages a nonprofit fair trade organization (Indonesia, Peru, Colombia). Some of the pieces from Zambia and Dominican Republic reflect their overseas travels. Closer to home the US piece came from Jan’s family home. We thank them for sharing this treasure with St. Peter’s.

We have a photo gallery of the exhibit.

Advent 3, Dec. 12 is Gaudete Sunday

The third Sunday of Advent is known as “Gaudete Sunday.” The day takes its common name from the Latin word Gaudete (“Rejoice”). Its name is taken from the entrance antiphon of the Mass, which is: Rejoice in the Lord always; again I say, rejoice. Indeed, the Lord is near. This is a quotation from Philippians 4:4-5, and in Latin, the first word of the antiphon is “gaudete”. We are most of the way through the season, closer to Christ’s birth and so that is the emphasis rather than coming again.

We light the rose colored candle in addition to the other 2 violet ones. Purple is a penitential color of fasting while pink (rose) is the color of joy. Long ago the Pope would honor a citizen with a pink rose (or a rose) Priests then would wear pink vestments as a reminder of this coming joy. Rose is also used during Laetare Sunday (the fourth Sunday of lent) to symbolize a similar expectation of the coming joy of Christ’s coming in Easter. The third Sunday of Advent is rose (pink) because pink symbolizes joy, the joy that Jesus is almost here. Adult Christian Ed discussed “Rejoice! What promises of God give you cause to rejoice?”

Theologian Henri Nouwen described the difference between joy and happiness. While happiness is dependent on external conditions, joy is “the experience of knowing that you are unconditionally loved and that nothing — sickness, failure, emotional distress, oppression, war, or even death — can take that love away.” Thus joy can be present even in the midst of sadness. Jesus reveals to us God’s love so that his joy may become ours and that our joy may become complete. As Nouwen says, “Joy does not simply happen to us. We have to choose joy and keep choosing it every day.”

This is break from some of the penitential readings earlier in Advent. How will you express joy this week? Consider the good things that have been given to you.

Besides the emphasis in joy, this is also “Stir up Sunday!” The collect has the words, ” Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins”. Let’s change the “our sins” to “missing the mark.” How can we hit the mark ? One way is to advantage of our opportunities.

Explore Advent, Part 3 – Over the Sundays in Advent there will be a presentation each week focusing on that week’s scriptures, art and commentary and how they demonstrate the themes of advent. Let’s continue with Advent 3.

A. Voices for Advent 3

“In Advent the church emphasizes these ways of continual change: Repentance. Conversion of life. Self-examination. Awakening. Deepening.  “

– Suzanne Guthrie

B. “You Don’t Want to Be a Prophet (Isaiah, Luke)

“Christmas without Anglicans?” – Anglican contributions to Advent and Christmas carols.

Christmas Deadlines

Arts and Faith- Advent 3, relating art and scripture

The video and prayer for the Third Week of Advent, Cycle C, is based on Luke 3:10–18. The art is Domenico Ghirlandaio’s Preaching of St. John the Baptist.

Domenico Ghirlandaio’s fresco of John the Baptist preaching is one of a series he created for the Tornabuoni Chapel of Florence’s Santa Maria Novella Church. In this scene, we meet John the Baptist preaching to the crowds, standing on a rock and holding a cross staff with one hand, while instructing with his other. As he turns his attention to the people on the right of the scene, we can imagine him articulating the admonitions listed in Luke’s Gospel in response to the question, “Teacher, what should we do?” In his teaching to share goods justly and avoid extortion and excessive taxing, John is preparing the way for the Lord.

As John prepares the way by his preaching, Christ appears on the top left, heading down a path toward the crowd. Not one person notices him. At the moment, the focus is still on John’s preparatory role, on his preaching ministry that prepares the expectant hearts of the crowd for the advent of the Lord. Christ’s downcast gaze and crossed hands in contrast with John’s more active expression and hand gestures also underscore the focus of the moment.

To the left of the scene we meet a gathering of women, a feature characteristic of Ghirlandaio’s work. They too are engaged in listening to John. Two of them are pictured from the back, one standing and one seated at the foot of the rock on which John stands. The seated woman is especially evocative; her body is turned and directed toward John, even as a child at the foot of the prophet reaches out to get her attention. This detail alludes to conversion away from the pagan classical world that the child represents to the anticipation of the Gospel heralded by John. Seeing the woman’s back, the viewer is called to follow her example and to find oneself in her company in the crowd surrounding John.

In the midst of the elegant and colorful crowd, John the Baptist stands on a rock in his camelhair shirt and preaches the coming of Christ. His words call us to turn too, make way for the Lord, and let our hearts be filled with joyful expectation as he nears.

Advent 4

Explore Advent, Part 4 – Over the Sundays in Advent there will be a presentation each week focusing on that week’s scriptures, art and commentary and how they demonstrate the themes of advent. Let’s continue with Advent 4.

From the Presiding Bishop-
Advent Messages 2012-2021 

Feast of the Annunciation –  9 months before we celebrate the nativity there is the related Feast of the Annunciation on March 25 which is described here .

Art of the Annunciation – The Annunication has been depicted in art for a thousand years. Here is a study of the symbols of the Annunciation.

Blessed Like Mary- David Lose invites us to understand that we are Blessed Like Mary .

National Geographic explores – “How the Virgin Mary Became the World’s Most Powerful Woman”

A Digital Nativity.

What if current social media like Facebook, Gmail, etc had been available at the birth of Christ ? Watch the Digital Nativity

Arts and Faith- Advent 4, relating art and scripture

From Art and Faith

Henry Ossawa Tanner, “The Visitation,” 1909–1910

Henry Ossawa Tanner’s realist depiction of the Visitation invites us around Elizabeth’s table at her house, at the moment when Mary arrives and greets her. The setting is spare, except for the table, which is covered in a white cloth and has bread, wine, and an ample bowl of fruit awaiting consumption.

Mary is just entering the house. Her face is kind and joyful, her bodily presence already humming the Magnificat before she utters the words that will come to sing her praise to the Lord. She is a familiar Mary, a relative to us all, and her warm presence recalls the homecomings and joyful arrivals of loved ones that we experience, especially around the holidays.

Elizabeth’s expression welcoming Mary is complex. In light of Tanner’s realist style, we would expect her rising from the table, moving toward Mary in anticipation of a warm embrace—and that is sure to come. But Tanner catches Elizabeth here in a moment of awe instead. If Mary’s body sings the Magnificat, Elizabeth embodies her words of awe and wonder: “How does this happen that the mother of my Lord should come to me?” Her upheld hands are in a position of prayer honoring the presence of God in their midst, in her home, around her table. Elizabeth’s expression is one of serene reverence, a total response to the divine presence she senses in the core of her being, confirmed by the stirring of the child in her womb. “Blessed are you, Mary”—this Elizabeth knows, utters, and prays.

The meeting between Mary and Elizabeth teaches us about the holy. Tanner shows us that we encounter the holy in the everyday moments of our lives—an arrival, a homecoming, a table set for a meal. But Elizabeth’s expression reminds us that while we find holiness in this world, it is not of this world, that finding holiness is a glimpse of God’s magnificent otherness that beckons us to draw close, but also fills us with wonder and awe. May we find and welcome holiness in these last days of Advent as we await the light of Christ.