The Evening ECW is one year old this month meeting March 22, 2011!  The goal was to add a second time to meet for women who were not available for the afternoon meeting of St. Peter's ECW. They are part of the overall St. Peter's ECW.

Over the year, they have helped sponsor the 4 community dinners to date, created the mittens project, donated eyeglasses and cell phones to the Lion's club and participated in visits to nursing homes.  They also contributed to the Christmas donations.

The main Evening ECW page is here.  Congratulations!

 

 

 

 

We had 28 to dinner at the Firehouse with this dinner sponsored by the ECW Evening group. Stanley made three containers of chile and others contributed corn, bread, salad and brownies. We had some good conversations with the families attending as this slideshow indicates.

We participated in the Souperbowl of Caring and collected $286.26 and over 50 cans of food. That's great with 38 people in church today and being St. Peter's first participation in the program. Thanks to Tucker and Kim Fisher for being our "collectors" and Clarence for his quick count.  Funds will go to Glory Outreach in Caroline County. 

Here are the foodstuffs in Fred's car ready to be taken to Glory Outreach.

We reported the results later in the day and received our certification:

Of course we didn't forget the real game. The Pogue family was here and we can guess who they are rooting for:

 

Today was also coffee hour provided by the Wicks and Longs. It featured both tomato and potato soup, barbecue sandwiches, cole slaw, chips, vegtable salad, regular salad and cake from Port Royal's firehouse's 50 anniversay. Here is Howard going through the line:

 

 

 

 

 

 

 

Speaking of Howard, his wife Millie celebrated her 88th birthday in Church. Elizabeth Heimbach, our illustrious former junior warden, on the left, also has a birthday later this week.

 

 

 

 

Our readings  (bulletin here ) focused on Christian ministry in community as found with Jesus in Mark, Paul in Corinthians, Isaiah in Jerusalem.  Jesus within a day in rapid succession cast out the demon in Capernaum's synogogue, lifted the fever from Simon Peter's mother in law, cast out the demons in all of Capernaum and then set off to preach in the other towns in Galilee. This was his mission to restore people in relationship to God and to bring about the Kingdom of God.

With Simon Peter's mother-in-law, the sermon states.."we see not only the image of Jesus grasping the hand of the woman and raising her up, but also, as if through a curtain of light, God’s mighty hand, grasping the hands of his dead Son—grasping hands bloody and scarred from the nails that held him lifted up on the hard wood of the cross. We see God’s hands, lifting Jesus up into a resurrected and everlasting life...  And it is that sort of service, the personal service rendered to another, that Jesus wants us to be doing for one another, just as the angels waited on Jesus when he was in the wilderness for forty days tempted by Satan."

The key point is that after she was healed she began to serve. Paul 20 years later in Corinth defied custom by not taking pay for his work with Corinth saying he was compelled to preach and didn't marry. He served by keeping Corinth together by being "all things to all people", submitting to Jewish law to minister to Jews, living like a Gentile to minister to Gentiles, forgoing Christian freedom so not to offend the weak.  

In Isaiah, God spreaks again to a dispirited Jewish community in 540BC. Isaiah brings the word to a people weary, seeimingly unable to return to Jerusalem from exile in Babylonia. The words describe God's majesty, power and compassion. 

Last week we celebrated the baptism of Jesus. This week (and next) God's call to us is explored in the context of Jesus calling his disciples as Jesus' identity unfolds in the gospels. (The readings are here as well as the bulletin.)

Today it was the Gospel of John with the call of Philip and Nathanael. The call was different for each disciple (God called Philip, Philip led Nathanael toward Christ) and their name for Jesus was different.  However they were attentive and followed the call - "come and see" or "come and believe"  and see the benefits of the Kingdom.

In the Old Testament it is the call of the 12 year old boy Samuel to become the last of the Hebrew judges. He became a priest and prophet as Israel was moving toward a monarchy.

The children did a play about Samuel. It's easy to miss or misinterpret God's call as Samuel did 3 times. Eli, his guardian priest, finally interpreted it for him though his family was condemned by God due to their sins. Here is how it went:

The play begins with the light of God (Tierra), Samuel (Tucker), Kimberly (Eli), Kelsey (Ark of the God) and Cheyenne (narrator).  Samuel is in the temple lying down where  the Ark of God was located. Eli, a nearly blind priest was lying in another room. Samuel was not hindered by the distractions of the world or the problems in Eli's family and was open to hear God's voice.  But could he discern it ?

 

 Samuel hears a voice and thinking it's Eli goes to him. 

 But he finds Eli did not call him

A second voice. Samuel dutifully goes to Eli who "I did not call my son, lie down again."

Yet another voice. Finally Eli figured it was the Lord calling him. Therefore Eli said  "Go lie down and if he calls you, you shall say, "Speak, Lord, for your servant is listening."

The Lord came stood before Samuel telling him he will punish Eli's house forever.  But Samuel had to tell Eli. Samuel will become Eli's replacement. He actions will lead toward Saul as the first monarch. 

The sermon provided examples of calls to people within St. Peter's. The next logical question relevant to Samuel -"How do we know that these voices we hear and the nudgings   we experience are from God?  How do we know who is calling us?"

Two ideas are important:

"1. Community discernment and community support are essential when we are trying to discern whether or not God is speaking to us and pointing us in a particular direction...It’s all about community discernment—people helping one another figure out who is calling them to follow, and then supporting one another as they follow Jesus. "

"2. The second thing that helps us know whether or not God is speaking to us is the nature of what we’re being called to do. When God calls us, God challenges us to do things that we would not have dreamed possible in our wildest imaginations... And the challenge, if it is truly from God, is something that will make the world a better place, that is, something that provides a witness to all of those around us that the kingdom of God is near, as Jesus likes to proclaim."

We celebrated the birthdays of Terri, Cookie and Linda - all 3 called to serve on the Vestry. Vestry elections are next week. The requirements for the Vestry - adult (over 16), member of the church and known to the Treasurer and also to have a life of prayers. We have two candiates to date but others can be nominated before next Sunday's meeting.

Another call to service is that of Outreach. Nancy reported that in the Northen Neck over 15,000 Samaritan shoe boxes were filled in 2011 and an increase of 1,782 over previous Christmas.

We had great attendance this week - 51 including several visitors. And that didn't include Arthur, Chester or Zeke in the nursery with Judy:

While it was cold, it was sunny and bright. If one looked hard there were signs of spring - a small group of cardinals behind the parish house looking for food.