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  • Easter conclusion, May 20, 2012 - What does it mean to be “in the world” but not part of the world?
    Sun May 20, 2012

    Rev Amy Turner  2012-05-20

    Catherine was away on vacation with Rev. Amy Turner as her substitute.  A smaller crowd of 33 was on hand. We are in the last week of Easter, just after the Ascension with Pentecost a week away. The bulletin is here and the readings

    The Gospel reading was the "high priestly prayer" of John 17:6-19. He’s praying out loud in front of the disciples, ostensibly to help them understand their relationship to God as much as he is praying to God on their behalf. However   "they do not belong to the world, just as I do not belong to the world...As you have sent me into the world, so I have sent them into the world. "   The reading comes on Thursday of Holy Week, the Garden of Gethesemane.  The other New Testament readings,  the Acts passage and the Epistle of John  describe events after this one. 

    The prayer acknowledges God's gifts to us as the beloved - Jesus, the disciples and the Word.  However, we who are separate through our baptism often get mired in the concerns and complexities of the world where we become lost, moving away the teachings of Jesus. (Amy 's metaphor was to use a container with oil and green liquid which she then shook up to show this interaction.)  We forget about the promise of eternal life which is the key to witnessing to Christ in the  Epistle of John. The world around us does not know what it means to love God with all one’s self and to love our neighbors as ourselves

    The world for John consists of  humans, forces and ideas against Christianity. So how to deal with it ? She quoted from Richard Niehbuhr's Christ and Culture. In the book, Niebuhr gives a history of how Christianity has responded to culture. He outlines five prevalent viewpoints. The most attractive "Christ Transforming Culture" as we work within the world  to understand the needs of people and transform of world of hurt into God's kingdom.  As Jesus Christ was sent to this world by God, so his disciples are also “sent” out into the world. This is mission work and Christians are missionary people to be sent out in the world which energizes them.  

    The Acts passage occurs after Ascension and before Pentecost. The struggling Christian community is energized selecting a new Apostle, discussion the requirements of the Apostles. They transform themselves in the spirit of Jesus into a new community, the new Israel with Peter at the helm. It is this step which is the Prelude to Pentecost when the church is created.

    Brad and Paige

    Brad and Paige presented a wonderful treatment of "Sing of Mary""  

    "Sing of Mary, pure and lowly, Virgin mother undefiled,  Sing of God's own Son most holy,
    Who became her little child..."   

    "Glory be to God the Father;
    Glory be to God the Son;
    Glory be to God the Spirit;
    Glory to the Three in One."

    The choir also presented a descant to "All Hail the Power of Jesus' Name! " 

    The blue wild flowers on the altar were stunning. Here is a closeup:
    Flower close 05-20-2012

     

     

  • A Shepherd for Us, April 29, 2012
    Sat Apr 28, 2012

    9 am Eucharist and 11am Morning prayer on a day that started out rainy and ended up a clear day. We had 10 at 9am and an even 40 at 11am. We welcomed Jim and BJ Anderson back from Texas during the winter but were disturbed to hear about his experience with hail in the winter.

    Jackie Colins 2012-04-29

    Morning Prayer featured a sermon by Jackie Collins on her experiences with Young Life in King George. Young Life is an interdenominatal group of students who discuss religious issues as they affect young students.  

    In particular she belongs to the campaigners subgroup that features more Bible reading and discussion.

    Using two chairs she described the role of sin and then reconciliation with God.

    She then went into then challenge of dealing with Tyler's near death experience while keeping her faith. Young Life obviously helped deal with the ordeal. 

    The Gospel deal with sherpherding and obviously the adult leaders of the organization provide an example of that with the youth.

    Children's Choir

    The children's choir also performed "Jesus showed us God’s Love" at the offertory. The words were printed in the bulletin . They were accompanied by Catherine Hicks and Becky Fisher. Nancy Long is also involved in their training.  The children's choir meet three Wed a month for song, fellowship and other activities. 

    Bald Cyprus

    Catherine also recognized Tierra Carter for her donation of a Bald Cyprus tree and Nancy Wick for some Lenten Roses. The tree show above was planted near the river and the roses in back of the sacristy
     

    ECW Joint Luncheon 2012-04-29

    The joint ECW/Evening ECW luncheon was held at Lynn's Tavern after church. 14 attended. They resolved to share meeing minutes with each other to improve communications between them. Marian above is welcoming to the luncheon

    ECW Joint Luncheon 04-29-2012

    The scripture readings revolved around Jesus as shepherd and recognizing the role of a shepherd in the other readings.

    People in Jesus time knew sheep. Even they made their living as a carpenter or fisher, they knew or watched the shepherds all of the time, moving the sheep and goats from the pens to the fields. They drank the milk of those animals, turned that milk into cheese, and eventually ate the animals. Those animals provided not just daily nourishment, they were essential for important religious rituals.  

    The scripture this week is part of the task written in the Gospel of John to understand who Jesus was.  Over and over again people were trying to understand who Jesus was and where he came from. "Are you greater than our father Abraham, who died? . . . Who do you claim to be?" (John 8:53) Then, after being driven out of the temple, Jesus passed a blind man begging. As a sign of who he was, Jesus explained that the man's blindness was not caused by his sin or the sin of his parents. Rather, "he was born blind so that God's works might be revealed in him" (John 9:3).

    The good shepherd decides who is in the sheepfold, we do not. "I have other sheep that do not belong to this fold." (John 10:16) The Pharisees and the disciples alike thought that they knew who the chosen ones of God were. But this shepherd is telling them, and telling us, that there will be "one flock, one shepherd" and it is God, in Jesus Christ, through the Holy Spirit, not we, who bring together that flock Jesus' lengthy exploration of what it means to be and who is the good shepherd is a response to a group of Pharisees. 

    What does it mean to be a sheep of Jesus' flock?  As the sermon states "This good shepherd provides for our needs, revives us, guides us, accompanies us through the shadowy places in our lives, disciplines us, comforts us, sets a table for us, and anoints us with his goodness and his mercy."  

    It means that we enter through his gate. Jesus is the way to salvation. We know his voice and follow him. He cares for us, keeping us safe. And when we wander away, which we know we do all too often, he comes searching for us. It's an up close, personal relationship.

    The sermon proposed another "I AM" for Jesus.  "I AM the bridge. Jesus is like that for us-- a bridge between this life and the next.  The voice of Jesus never changes—Jesus calls us now, and someday, each one of us will hear that familiar and loving voice calling us across the bridge that carries us over the valley of the shadow of death into new life.  Jesus laid down his own life to become the bridge under our feet—as we sang last week"

    "Jesus is also the bridge that connects each one of us with the other.  When we listen to his voice, we hear his voice telling us to love one another...  And so, even though we cannot see the destination across the bridge that those we love travel as they cross over the valley of the shadow of death, we know that they are still in the one flock in which we abide.  They have entered into the communion of saints, and they aren’t far away at all. "

    The sermon is here. The readings are published as well as the bulletin for 9am and 11am.

  • The abrupt ending to a continuing story - Easter, April 8, 2012
    Sun Apr 8, 2012

    Today was the culmination of Easter week. For St. Peter's, the fourth service this week and of course the one celebrating the resurrection of Jesus. 

    What a wonderful Easter! The weather was sunny, crystal clear with spring alive all around us. 64 worshipped here today.  Here's an Easter photo gallery

    Paige and Helmut

    Lots of variety. Marilyn began a 15 minute prelude with "Morning is Broken" followed by a solo by Nancy Long and a concerto by Helmut accompanied by Paige Martindale. The bulletin is here.  The readings for this Sunday are here.

    Paschal Fire

    Next was the lighting of the Paschal fire outside the Church and eventual lighting of the Paschal candle. The flame of the Paschal candle symbolizes Christ as light of the world and his presence in the midst of his people.   The congregation re-entered the Church for the procession.

    Procession 2012

    The procession was notable as it was made up one young adult, Justin and the remainder of the children in the parish  - Tierra and Cheyenne, Kimberly and Tucker. We are truly blessed with their presence.   

    Brad picked a wonderful group of hymns - "Jesus Christ is Risen Today", "We know That Christ is Raised and Dies no More" and "The Day of Resurrection." 

    Mark's Gospel is the shortest resurrection account of all the Gospels. In the end Mark's Easter Gospel has 3 women coming to the tomb ready to anoint Jesus' body, confronted by a male angel who said he was not there but had been raised, requesting they tell the disciples that they will see him Galilee.  

    Catherine's sermon touched on the idea of the abrupt nature of the ending of Mark in contrast to the beginning - "The beginning of the Good News of Jesus Christ. " The women are left alone in the tomb instructed to tell Peter of the news of the Resurrection. Instead they are afraid and do not. 

    "And that’s precisely why I love the gospel according to Mark, with its abrupt ending, because the good news of Easter is that God will meet us, especially in the dark and empty silences when we can’t see God or hear God or feel God’s presence."

    "That’s the blessing of Easter, that even in our worst endings is a new beginning, the beginning of the good news of Jesus Christ, the crucified and Risen Son of God. "

    Easter Baptism

    She baptized  Holly Davis, the daughter of Johnny Davis' gradson, Johnathan  Catherine later presented the family with a wooden cross newly made by Helmut.  He is intending a cross to go to all newly bapitized and newcomers. (He has made 11).

    After the service, Eunice and Catherine played Easter bunny with candy distributed to the children. Old friends met together as they have done for many Easters:

    Old Friends, Easter 2012


    So we have had three services this week plus Easter. What does it all mean ?

    It's been a long week from Palm Sunday, through Tennebrae and Jesus suffering, Maundy Thursday with the Last Supper and arrest, Good Friday with the trial, crucifixion and death of Christ and the resurrection today. 

    What is the significance of the Resurrection ? Marcus Borg writes the following in his book Last Week:

    "The first, in a concise phrase, is Jesus lives. He continues to be experienced after his death, though in a radically new way. He is no longer a figure of flesh and blood, confined to time and space, but a reality who can enter locked rooms, journey with followers without being recognized, be experienced in both Galilee and Jerusalem, vanish in the moment of recognition, and abide with his followers always, "to the end of the age..." 

    Borg points to the idea of us upholding Jesus' concept of the Kingdom of God

    "So there is powerful personal meaning to Lent, Holy Week, Good Friday, and Easter. We are invited into the journey that leads through death to resurrection and rebirth. But when only the personal meaning is emphasized, we betray the passion for which Jesus was willing to risk his life. That passion was the kingdom of God, and it led him to Jerusalem as the place of confrontation with the domination system of his time, execution, and vindication. The political meaning of Good Friday and Easter sees the human problem as injustice, and the solution as God's justice... His passion was the kingdom of God, what life would be like on earth if God were king, and the rulers, domination systems, and empires of this world were not."
     

  • Celebrating "the least of these brothers and sisters", Nov 20, 2011
    Sun Nov 20, 2011

    Thanksgiving Tree

    We celebrated both Christ the King Sunday and Thanksgiving (with a Thanksgiving tree!) on a mild November day. It took two services to do it. 50 people attended the 11:00am service and 33 were at the Service of Praise and Thanksgiving at 1:30pm with Memorial Baptist.  This was the last Sunday in Year A concentrating on the Gospel of Matthew before we move to Mark next week. The bulletin is here.  A photo gallery of this Sunday can be found here.

    The readings portray God and Christ as shepherds, rulers and arbiter of justice. The Matthew parable was the culmination of the end of time stories in Chapter 25 over the last 2 weeks which included stories about the bridesmaids and talents.

    This time we are at judgment day where Christ separates the Sheep (righteous) from the Goats (unrighteous). The sheep get to the kingdom because of their faith which led to works that helped "the least". They served Jesus even though they were not conscious of doing so. They had already separated themselves with their works.  Such as was the case with the sermon on Cynthia Newcott. "Until 2006, when the last of her four children graduated from high school and she became ill with ovarian cancer, Mrs. Newcott opened her home to as many as 50 guests every Tuesday night. " She did this for 15 years reaching out to young people of every age group. 

    The new youth choir was featured in a play directed by Nancy Long, "Turkey, Potatoes and Peas", a tale about thanking God for the Thanksgiving feast as well as many other things. As we sang in the Offertory -"All Hail the Power of Jesus" name. 

    We also celebrated the "least" by taking up the Samaritan Purse shoeboxes.18 boxes were donated for use in the world. Thanks to Nancy Long for spearheading this project.

    Members from Memorial Baptist joined at noon for lunch featuring venison, goose, various vegetable casseroles, breads and cake, including Brad's pound cake. Thanks to a group of volunteers under Cookie Davis. The youth had a good time playing on the hill leading down to the river. 

    At 1:30pm the Service of Praise and Thanksgiving began. Marilyn provided a wonderful harp opening, subdued and beautiful. We sang many traditional hymns separated by readings from Deuteronomy and Corinthians. Barbara Raphael, Pastor Mike's wife sang "Amazing Grace" and our own Town Crier Mike Newman read Washington's Thanksgiving Proclamation of 1789.

    Certainly a highlight for the service was completing a joint thanksgiving tree. Everyone wrote down things they were thankful for on yellow paper and they were attached to the Board. Both ministers read them which included thanks for family, friends, nature and the work of God and Jesus. 

    All in all a wonderful day to celebrate the end of the Church year in Matthew and the beginning of our Thanksgiving celebration this week

  • Mark Thompson further organ work, Nov 14, 2011
    Tue Nov 15, 2011

     Mark Thompson and organ blower

    Mark Thompson was back on Monday 11/14 to complete some maintenance from the end of August.

    One of the key goals of his recent work was bringing the blower bellows from attic. Mark has built a baffle box to house the blower below the left window in the gallery (when facing the gallery). It will be at window level so it won’t show. He has reconfigured the main wind line and built a wood cover the line. The main reason for this last task is to avoid extreme hot or cold air which will cut the tuning to one time a year rather than four. In addition, the hot air and humidity is bad for the pipes. 

    Thanks to Elizabeth Heimbach for a set of pictures. 

  • God's Kingdom, Oct 16, 2011
    Sun Oct 16, 2011

    Brad Volland 10-16-20113

    This Sunday began of a focus on stewardship for the next three Sundays- talent, time and treasure. Today, organist Brad Volland shared his experiences of talent and how church music was a natural fit. He began in music at age 5 and earned an organ degree from VCU. He was a pastry chef for 10 years and has spent much of his time in his working life as a paralegal away from music. He was been with us a year and has enjoyed getting back to church music with the choir and especially working with the 1850 organ. He expressed a love for the congregation and their support of him after he had his accident earlier in this year.

    The sermon stressed the gifts we can make since we are part of the gifts since we are made in the image of God - "The things that belong to God are each and every one of us and all of creation..."Because we are made in God’s image, God deeply desires that each and every one of us will offer ourselves to be used for God’s work and for God’s glory in this world so that God can be more visible and known in the world."  

    Catherine handed out of a dollar to everyone and reviewed how the dollar bill on the reverse shows the eye of God watching over us and how we use our gifts.   "Where do I want to be found doing God’s work?" What if our image was on the dollar bill. It would be like one or more of us would be in the world and would make God more visible. She challenged us to deposit the dollar in the place or use the money elsewhere. As always "render to Caesar what is Caeser's and and unto God the things that are God’s." The sermon is here and the readings here. The bulletin is published.

  • Humility, Sept 25
    Sun Sep 25, 2011

    Rite 1 Eucharist

    We began an experiment of offering 9am Rite 1 Holy Eucharist on the last Sunday of the month as an alternative to Morning Prayer. This was to serve those who feel incomplete without Eucharist on Morning Prayer Sundays and/or those who love Rite 1. We had 9 people at the service and more importantly a general appreciation of those who attended.

    Moss 09-25-2011

    The rain from this past week continued into the morning.Venturing into the graveyard many of the tombstones were covered with moss nurtured by the damp conditions which added to the stillness and age of the graveyard. 

    Tyler Collins 09-25-2011

    11am Morning Prayer was noted for Tyler Collins back into the acolyte rotation after his recent operation in Charlottesville. We continued to pray for his condition.

    Patton relatives

    We were also pleased to welcome Jim Patton's sister Patricia Lawrence and her daughter Martha Morse from Wisconsin (with Susan and Cookie). Jim was instrumental in helping to preserve early St. Peter's Vestry records and was a great friend of the church even though he was Presbyterian.   Patricia had a birthday along with Marian Mahoney and also donated the flowers. Finally, we celebrated the upcoming 51st wedding anniversary of Helmut and Susan. 

    34 attended the 11am Morning Prayer service. The lectionary was about acting in faith, a model that Christ provides in the Philippians passage. The Choir sang an anthem ,  "Let the Same Mind be in You" by Bill Roberts, a professor at VTS, from Philippians 2:5-11: "Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness."  

    Paul called on the Philippians to achieve unity through being "Christ mindedness" and give up their selfishness. They needed this to keep the church together.  As shown in the Ezekiel reading they had the ability to repent or to "turn around" as did the first son in the Gospel reading who did not obey his father's will at first. 

    The sermon explored the concept of humility defined as the "quality that helps us to respect the dignity of every human being, even those who are radically different than we are."  Christ exemplifies humbleness and obedience, accepting the role of an elected servant, doing God's will and becoming Lord.  For us, we can allow that model and example to work on us and our salvation. 

    The bulletin is located here, the sermon  here and the readings

  • 9/11 - Forgiveness and Steadfast Love
    Mon Sep 12, 2011

    Steadfast Love service 09-11-2011

    Both services today remembered 9/11 on its tenth anniversary. The Prayers of the People  at 11am  featured Bishop Shannon’s “Litany for the Tenth Anniversary of September 11, 2001, a part of the bulletin and the evening service used "The Litany of Remembrance" was written by The Reverend Thomas Weitzel, Evangelical Lutheran Church in America. There is a slideshow on the evening service and the day at St. Peter's. We had 41 at the 11am service and 44 at the 7:30pm on a day with brilliant sunshine.

    Christian education and the sermon came to grips with the concept of mercy and forgiveness from Matthew 18.  As expressed in the sermon “forgiveness is a process, a long drawn out process if the hurt is deep enough.  In the end, reaching a state of forgiveness  in which I can let go and be free of the hurt I’ve suffered is finally an act of grace and mercy from God.”  It is a decision to let go of resentment and thoughts of revenge and frees us from destructive feelings. It is not condoning, forgetting, giving in or reconciliation.

    Forgiveness can lead to reconciliation but may not. Many of these concepts were taken from  Father Frank Desiderio, a member of the Paulist religious order in the Catholic church, in a series of talks on forgiveness called "Letting Go:  Five Steps to Forgiveness"

    The evening service theme was from the Book of Lamentations:  
    “The steadfast love of the Lord never ceases, his mercies never come to an end;
    They are new every morning; great is your faithfulness.
    “The Lord is my portion,” says my soul, “therefore I will hope in him.”
    The Lord is good to those who wait for him, to the soul that seeks him.
    It is good that one should wait quietly for the salvation of the Lord.”

    For the evening service, the church was bathed in candles provided by several members of the congregation including BJ, Terri, Elizabeth and  Marilyn.   Nancy and Brad teamed up for "Our Father Who Art in Heaven." We would like to thank St. Asaph's which provided an outstanding choir in support and for Rev. Bambi Willis' homily on 9/11. 

    The outside featured luminaries lighting the way as the congregation departed in silence.

  • Focus on Organ Maintenance with Mark Thompson, Aug 31, 2011
    Wed Aug 31, 2011

    Mark Thompson, Thompson Pipe Organ Company

    Our new organ maintenance company is the Thompson Pipe Organ Co. of Seaford, Va. under the direction of Mark Thompson.

    Their work is specialized in historic organs, such as our 1850 George Stevens organ. They were recommended by Bill McCoy of Fredericksburg United Methodist Church. Our George Stevens organ is one of 12 in the country and the only one in Va. They work on another Stevens organ in NC.  We are fortunate to have a tracker organ, mechanical action organ that fits our worship space. They are preferred over the more modern electronic organs.

    Today Mark and an assistant began 2.5 days of maintenance costing $4,730.  Here is a slideshow with pictures taken by Jim Heimbach. Thanks, Jim!

    The following tasks are part of the work:

    1. The tuning collars for the pipes were installed undersized and too tight for the pipes. The tension causes grooves to be cut in the pipes. This can slice the pipe or collapse it at top. He has to reshape a number of pipes which he describes here:

    2. Setting the organ back to the original wind pressure and stabilizing the main double rise reservoir. Current the bellows which supply the air are opening only half way.

    3. All pipes in the 8 foot reed section need repitching and regulation. Pipes need regulation so they will be smooth and even with the organ.

    4. Some pipes are out of their holes and overspeaking providing too much sound in relation to others.

    5. Bringing the blower bellows from attic. Mark will build a baffle box to house the blower below the left window in the gallery (when facing the gallery). It will be at  window level so it won’t show. He will reconfigure the main wind line and build a wood cover the line.

    The main reason for this last task is to avoid extreme hot or cold air which will cut the tuning to one time a year rather than four. In addition, the hot air and humidity is bad for the pipes.

  • At the Center - The Rock, Aug 21, 2011
    Sun Aug 21, 2011

    Today's Gospel featured the question Jesus posed to his disciples in Matthew- “But who do you say that I am?" Peter gets it right - "the son of the living God" and in response Jesus provides Peter his mission - " you are Peter, and on this rock I will build my church" and will "provide him the keys to the kingdom."  The last phrase in the passage is the zinger - "Then he sternly ordered the disciples not to tell anyone that he was the Messiah."   So how do you build your church?  You had to wait.

    Fortunately, we don't have that restriction but the challenge of building a church is an ongoing struggle. The sermon used an ad from the Virginia Herald in 1833 that forecast it would take 100,000 to build this church. It takes all of those to make a church physically to provide a foundation for the building. And it is a work of art. We have a lovely building and today's sunlight provided a dazzling display inside on the walls and pews. 

    Sunlight 08-21-2011

    It takes all of us to extend the mission of the church. (Catherine named everyone in the Church).  God at the center of our lives, helping us to renew our minds,  going out into the world to do such good works, keeping in mind the central commandment to love our neighbors as ourselves.

    And we are doing it - such as sponsoring the community dinner next weekend, and providing transportation to the parishioners with a need (added 3 volunteers today) as well as seasonal projects, such as Samaritan's Purse.  

     Johnny Somalia

    Johnny Davis spoke passionately about an international challenge for St. Peter's - helping to relieve the famine in Somalia due to drought.  1/3 children's lives are at risk due to malnutrition. He challenged us to give either to the St. Peter's with "ERD" (Episcopal Relief and Development) in the memo line or to the ERD directly. Hopefully we can report back with totals on this worthwhile effort. (Special report on Somalia)

     Web Review 08-21-2011

    Another form of outreach can be considered the website and how it is presented. Earlier at 9am, Cookie, Eunice, Ben and Jim Heimbach reviewed the web site for both understanding how it is organized and for improving the site. Thanks for the suggestions!

    This was an upbeat service with 39 in attendance. Brad and the choir provided hymns supporting the tone of the service,  such as "The Church's One Foundation", "The Solid Rock" (verse "On Christ, the solid Rock, I stand"); and "All Hail the Power of Jesus’ Name" (verse "We'll join the everlasting song, and crown him Lord of All"). 

    Everetts Anniversary celebrated 08-21-2011

    Several birthdays were celebrated. Crystal and Fred (born on the same day!), Nancy Wick, Anne Upshaw. Anniversaries - the Dukes and the Everetts. They have been married 53 years.

    The entire sermon is published here,  the readings are here and the bulletin. Next week we will join with the Episcopal churches in King George to celebrate Eucharist at historic Lamb's Creek Church at 10am.  Altnerately, we will have Morning Prayer here at the same time.